2017-06-26 Addis

Addis by Xavier Charles & Terrie Ex.

This record starts with a few moments of natural sounds. Birdcalls, muffled conversation, sound of the breeze, remote traffic, livestock. Slowly the musicians come in, imitating the background sounds and playing as elements in the larger soundscape. I love this idea. That music is part of nature and the environment, not separate from it. Or maybe, nature IS art.

#TodaysCommuteSoundtrack #TerrieEx #XavierCharles

133c – O Trinity of Blessed Light

Please turn your hymnals to number 133 (Third Tune) and join with the Saxophones in, “O Trinity of Blessed Light”.

Number: 133 (Third Tune)
First Line: O Trinity of Blessed Light
Name: ILLSLEY.
Meter: L.M.
Tempo: Slowly
Music: John Bishop, 1665-1737
Text: Ascribed to St. Ambrose, 340-397
Tr. John Mason Neale, 1816-66

Saxophone Arrangement: 133c-OTrinityOfBlessedLight

Final setting of St. Ambrose’s Poem, “O Trinity of Blessed Light”.

I mean, when else do you get to use “Paraclete” in a poem, other than on Trinity Sunday?

Paraclete (Gr. παράκλητος, Lat. paracletus) means advocate or helper. In Christianity, the term “paraclete” most commonly refers to the Holy Spirit.

O Trinity of Blessed Light,
O Unity of princely might,
The fiery sun now goes his way;
Shed thou within our hearts thy ray.

To thee our morning song of praise,
To thee our evening prayer we raise;
Thy glory suppliant we adore
For ever and forever more.

All laud to God the Father be,
All praise, eternal Son, to thee,
lAll glory, as is ever meet,
To God the holy Paraclete. Amen.

Red Service Book and Hymnal
Red Service Book and Hymnal

133b – O Trinity of Blessed Light

Please turn your hymnals to number 133 (Second Tune) and join with the Saxophones in, “O Trinity Of Blessed Light”.

Number: 133 (Second Tune)
First Line: O Trinity of Blessed Light
Name: AETERNA CHRISTI MUNERA.
Meter: L.M.
Tempo: With movement
Music: Rouen Church Melody
Text: Ascribed to St. Ambrose, 340-97
Tr. John Mason Neale, 1818-66

Saxophone Arrangement: 133b-OTrinityBlessedLight

Rouen, apparently, is an city in France, and the capital of Normandy.

Rouen (French pronunciation: ​[ʁwɑ̃]; Frankish: Rodomo; Latin: Rotomagus) is a city on the River Seine in the north of France. It is the capital of the region of Normandy. Formerly one of the largest and most prosperous cities of medieval Europe, Rouen was the seat of the Exchequer of Normandy during the Middle Ages. It was one of the capitals of the Anglo-Norman dynasties, which ruled both England and large parts of modern France from the 11th to the 15th centuries.

The population of the metropolitan area (in French: agglomération) at the 2007 census was 532,559, with the city proper having an estimated population of 110,276. People from Rouen are known as Rouennais.

Red Service Book and Hymnal
Red Service Book and Hymnal

2017-06-23 ExEyE

Ex Eye by Ex Eye.

A Colin Stetson solo concert a couple years ago was one of the loudest concerts I’ve ever seen, and he was wearing a Liturgy t-shirt at the time, so Ex Eye’s direction isn’t exactly a surprise.

However, the challenge of fitting Stetson’s sax concept of extended arpeggiation into more traditional heavy metal frameworks is apparent on some of the tracks. That is, no matter how loud he plays, harmonically, he fades into the background under the weight of guitar, keyboard, bass, and drums.

Less traditional tracks, like “Anaitis Hymnal; The Arkose Disc” are where Ex Eye, and Stetson, shine.

In any case, an excellent album, and I’m looking forward to seeing Ex Eye next week at The Chapel here in SF.

#TodaysCommuteSoundtrack #GregFox #ShahzadIsmaily #ColinStetson #TobySummerfield #EXEYE

133a – O Trinity Of Blessed Light

Please turn your hymnals to number 133 (First Tune) and join with the clarinets in, “O Trinity of Blessed Light”.

Number: 133 (First Tune)
First Line: O Trinity, O Blessed Light
Name: O LUX BEATA TRINITAS.
Meter: Irregular
Tempo: With movement
Music: Plainsong Melody, Mode VIII
Arr. by Ernest White, 1899-
Text: Ascribed to St. Ambrose, 340-97
Tr. John Mason Neale, 1818-66

Saxophone Arrangement: 133-OTrinityOfBlessedLight

There were a lot of challenging thing with this hymn. In the Tenor Sax parts, the lower of the two spends pretty much the whole song on the lowest few notes of the saxophone. It is very difficult to play those quietly and accurately. And when it isn’t on the bottom few notes, it inexplicably jumps up to G sharp from those notes. The whole thing was basically a pinky nightmare. The lower Soprano Sax part is challenging, well, because all you are doing is basically holding one note for l0-12 beats, over the whole of the phrase. The melody part isn’t bad, it proceeds mostly stepwise up and down, but it is in 4 sharps.

Aurelius Ambrosius (ItalianSant’Ambrogio [ˌsantamˈbrɔːdʒo]), better known in English as Saint Ambrose (/ˈæmbrz/c. 340 – 4 April 397), was a bishop of Milan who became one of the most influential ecclesiastical figures of the 4th century. He was the Roman governor of Liguria and Emilia, headquartered in Milan, before being made bishop of Milan by popular acclamation in 374. Ambrose was a staunch opponent of Arianism, and has been accused of fostering persecutions of Arians, Jews, and pagans.

Traditionally, Ambrose is credited with promoting “antiphonal chant”, a style of chanting in which one side of the choir responds alternately to the other, as well as with composing Veni redemptor gentium, an Advent hymn.

Ambrose was one of the four original Doctors of the Church, and is the patron saint of Milan. He is notable for his influence on Augustine of Hippo.

Under Ambrose’s major influence, emperors GratianValentinian II and Theodosius I carried on a persecution of Paganism.[23][24][25][26] Under Ambrose’s influence, Theodosius issued the 391 “Theodosian decrees,” which with increasing intensity outlawed Pagan practises,[24][27] and the Altar of Victory was removed by Gratian. Ambrose prevailed upon Gratian, Valentinian and Theodosius to reject requests to restore the Altar.

Red Service Book and Hymnal
Red Service Book and Hymnal

2017-06-22 Chicago Tenor Duets

Chicago Tenor Duets by Evan Parker / Joe McPhee.

The stars in my saxophone constellation from my teens into my twenties were: Johnny Hodges/LesterYoung -> John Coltrane/Eric Dolphy -> Evan Parker.

I’d always see Joe Mcphee’s albums on HatArt at the record store, but for some reason he didn’t really enter my area of interest. I guess he didn’t get as much press in the magazines I was reading at the time.

I was missing out, and am trying to make up for my oversight by listening to more of his recorded output these days.

#TodaysCommuteSoundtrack #EvanParker #JoeMcPhee

2017-06-21 Tie the Stone to the Wheel

Tie the Stone to the Wheel by Evan Parker / Seymour Wright.

Saxophone duos between UK free improv titan Evan Parker and his disciple Seymour Wright. So I basically spent the drive mentally cataloguing which sounds I knew how to make on the saxophone and which sounds I did not. One of them is really good at extended flutter tonguing, which I can’t do very well.

#TodaysCommuteSoundtrack #EvanParker #SeymourWright

2017-06-20 Asian Fields Variations

Asian Fields Variations by Louis Sclavis, Dominique Pifarély, and Vincent Courtois.

Theme and variation in folk and classical-ish modes by a clarinet, cello, and violin trio. Louis Sclavis is one of my favorite living jazz and improv woodwind players. His tone and thought process on clarinet and bass clarinet are impeccable. And bass clarinet & cello are the peanut butter and chocolate of instrumental combinations. Wonderful.

#TodaysCommuteSoundtrack #LouisSclavis #DominiquePifarély #VincentCourtois

2017-06-19 Daylight Ghosts

Daylight Ghosts by Craig Taborn.

I feel like the ghosts of Bill Evans and Vince Guaraldi, (and maybe even a little Dave Brubeck,) are hovering over this release from Mr Taborn. Everything seems so pleasant and relaxed, as if a benign, warm, Southern California sun is beaming down kindly.

#TodaysCommuteSoundtrack #DaveKing #ChrisLightcap #ChrisSpeed #CraigTaborn

132 – All Glory be to God on High

Please turn your hymnals to number 132 and join with the Saxophones in, “All Glory be to God on High”.

Number: 132
First Line: All Glory be to God on High
Name: ALLEIN GOTT IN DER HÖH.
Meter: 8 7, 8 7, 8 8 7.
Tempo: Joyfully, with breadth
Music: Nikolaus Decius, 1541
Text: Ascribed to Nikolaus Decius, 1541
Tr. Catherine Winkworth, 1829-78 a.

Saxophone Arrangement: 132-AllGloryBeToGodOnHigh

For being such an old hymn, circa 1541, this is pretty cool.

I like the harmonies and chords!

And, even with 3 sharps, applied some hymprovisation to the second time through.

Nikolaus Decius (also DegiusDeegTech a Curia, and Nickel von Hof;[1] c. 1485 – 21 March 1541[2] (others say 1546[3]) was a German monk, hymn-writer and composer.

He was probably born in Hof in Upper FranconiaBavaria, around 1485. He studied at the University of Leipzig and obtained a master’s degree at Wittenburg Universityin 1523 and became a monk.[4] Although a monk, he was an advocate of the Protestant Reformation and a disciple of Martin Luther.[4] He was Probst of the cloister at Steterburg from 1519 until July 1522 when he was appointed a master in the St. Katherine and Egidien School in Braunschweig.[2][5] He wrote in 1523 “Allein Gott in der Höh sei Ehr“, a German paraphrase of the Latin Gloria, adapted by Luther in 1525.[6] Decius’s version was first sung on Easter Day at Braunschweig on 5 April 1523.[7]Decius’s Low German version first appeared in print in Gesang Buch by Joachim Sluter, printed in 1525.[7]

In 1526, Decius became preacher at the Church of St. Nicholas in Stettin at the same time as Paulus von Rhode was appointed preacher at St. James’s in Stettin.[2] In 1535 he became pastor of St. Nicholas and died there in March 1541 after a suspected poisoning.[2] Shortly before his death he wrote the hymn “O Lamm Gottes, unschuldig” (O Lamb of God, innocent) sung on a tune from the 13th century. Decius’s version was first published in Anton Cornivus‘s Christliche Kirchen-Ordnung in 1542.[4]Johann Sebastian Bach used it as a cantus firmus in the opening chorus of his St Matthew Passion. It was translated into English by Arthur Tozer Russell in the 19th century.[4]

Red Service Book and Hymnal
Red Service Book and Hymnal