143 – Hark! The Sound of Holy Voices

Please turn your hymnals to number 143 and join with the clarinets in, “Hark! The Sound of Holy Voices”.

Number: 143
First Line: Hark! The Sound of Holy Voices
Name: DEERHURST.
Meter: 8 7, 8 7. D.
Tempo: In moderate time
Music: James Langran, 1835-1909
Text: Christopher Wordsworth, 1807-85 a.

Clarinet Arrangement: 143-HarkTheSoundOfHolyVoices

The harmony on the third stanza of this one is so close for a hymn, I had to go back and double check my work several times. But, yes, that is the way it is written in the hymnal. Don’t know what to tell you. I guess James Langran was a little odd for his time. Either that or it’s typos.

James Langran
Born: November 10, 1835, St. Pancras, London, England.
Died: June 8, 1909, Tottenham, London, England.

A pupil of John Calkin, Langran was tutored as organist at St. James’s Church, Edmonton (London). He then served as organist at St. Michael’s, Wood Green (June 1856); Holy Trinity, Tottenham (1859); Parish Church, All Hallows, Tottenham (1870); and St. Paul’s, Tottenham (1870-1909). He was also Instructor to the Training College for Schoolmistresses, Tottenham, from its foundation around 1880, and received a Bachelor of Music degree from Oxford in 1884.

Red Service Book and Hymnal
Red Service Book and Hymnal

142 – In His Temple Now Behold Him

Please turn your hymnals to number 142 and join with the clarinets in, “In His Temple Now Behold Him”.

Number: 142
First Line: In His Temple Now Behold Him
Name: MANNHEIM.
Meter: 8 7, 8 7, 8 7.
Tempo: In stately rhythm
Music: Friedrich Filitz, 1804-76
Text: Henry James Pye, 1825-1903

Clarinet Arrangement: 142-InHisTempleNowBeholdHim

This hymn is in celebration of something called, “The Presentation”. From the lyrics, perhaps we can gain a clue.

In his temple now behold him,
See the log expected Lord;
Ancient prophets had foretold him,
God has now fulfilled his word.
Now to praise him, his redeemed
Shall break forth with one accord.

In the arms of her who bore him,
Virgin pure, behold him lie,
While his aged saints adore him,
Ere in perfect faith they die.
Alleluia! Alleluia!
Lo, the incarnate God Most High!

Jesus, by thy Presentation,
Thou who dids’t for us endure,
Make us see thy great salvation,
Seal us with thy promise sure;
And present us, in thy glory,
To thy Father, cleansed and pure. Amen.

Hm, a little creepy, and not entirely clear.

Off to google, then.

The Presentation of Jesus at the Temple is an early episode in the life of Jesus that is celebrated by the Church on the holiday of Candlemas. It is described in the Gospel of Luke of the New Testament in the Christian Bible.[1] Within the account, “Luke’s narration of the Presentation in the Temple combines the purification rite with the Jewish ceremony of the redemption of the firstborn (Luke 2:23-24).”[2]

In the Eastern Orthodox Church, the presentation of Jesus at the temple is celebrated as is one of the twelve Great Feasts, and is sometimes called Hypapante (Ὑπαπαντή, lit., “Meeting” in Greek). In Western Christianity, the traditional name for the day is Candlemas, which is also known as the Feast of the Purification of the Virgin, and the Meeting of the Lord. In some liturgical churches, Vespers (or Compline) on the Feast of the Presentation marks the end of the Epiphany season. In the Church of England, the Mother Church of the Anglican Communion, the Presentation of Christ in the Temple is a Principal Feast celebrated either on 2 February or on the Sunday between 28 January and 3 February. In the Catholic Church, the Presentation is the fourth Joyful Mystery of the Rosary.

In the Latin Rite of the Catholic Church, the Anglican Communion and the Lutheran Church, the episode was also reflected in the once-prevalent custom of churching new mothers forty days after the birth of a child.

I guess this is more of a “Minor Festival” sort of hymn.

Red Service Book and Hymnal
Red Service Book and Hymnal

141 – For All the Saints

Please turn your hymnals to number 141 and join with the clarinets in, “For All the Saints”.

Number: 141
First Line: For All the Saints
Name: ST. MICHAEL (OLD 134th).
Meter: S.M.
Tempo: With dignity
Music: Genevan Psalter
Text: Richard Mant, 1776-1848

Clarinet Arrangement: 141-ForAllTheSaints

Having finished the hymns for “Trinity Sunday”, we are off to a sort of odds and ends section of the Lutheran Service Book and Hymnal called, “Saints’ Days and Minor Festivals”.

Along with the tune for “Old 100th”, the tune for “Old 134th” is also attributed to French composer Louis Bourgeois.

Loys “Louis” Bourgeois (French: [buʁʒwa]; c. 1510 – 1559) was a French composer and music theorist of the Renaissance. He is most famous as one of the main compilers of Calvinisthymn tunes in the middle of the 16th century. One of the most famous melodies in all of Christendom, the Protestantdoxology known as the Old 100th, is commonly attributed to him.

Louis Bourgeois is the one most responsible for the tunes in the Genevan Psalter, the source for the hymns of both the Reformed Church in England and the Pilgrims in America. In the original versions by Bourgeois, the music is monophonic, in accordance with the dictates of John Calvin, who disapproved not only of counterpoint but of any multiple parts; Bourgeois though did also provide four-part harmonizations, but they were reserved for singing and playing at home. Many of the four-part settings are syllabic and chordal, a style which has survived in many Protestant church services to the present day.

Of the tunes in the Genevan Psalter, some are reminiscent of secular chansons, others are directly borrowed from the Strasbourg Psalter; The remainder were composed by successively Guillaume Franc, Louis Bourgeois and Pierre Davantès. By far the most famous of Bourgeois’ compositions is the tune known as the Old 100th.

This one definitely seems like a “Saints” sort of hymn.

Like Old 100th, this tune is pretty great and lends itself to rhythmic and harmonic re-interpretation. I’d dedicate this version below to one of my “Saints”, Saint Sonny Rollins, for his tune, “St Thomas”.

Red Service Book and Hymnal
Red Service Book and Hymnal

140 – Father of Heaven

Please turn your hymnals to number 140 and join the clarinets in, “Father of Heaven”.

Number: 140
First Line: Father of Heaven
Name: RIVAULX.
Meter: L.M.
Tempo: In moderate time
Music: John Bacchus Dykes, 1823-76
Text: Edward Cooper, 1770-1833

Clarinet Arrangement: 140-FatherOfHeaven

Woo, finished with Trinity Sunday hymns! Though, uh, oops, Trinity Sunday was June 11, so I am almost a month late.

Well, as they say, better late than never.

History

In the early Church, no special Office or day was assigned for the Holy Trinity. When the Arian heresy was spreading, the Fathers prepared an Office with canticles, responses, a Preface, and hymns, to be recited on Sundays. In the Sacramentary of St. Gregory the Great (P.L., LXXVIII, 116) there are prayers and the Preface of the Trinity. The Micrologies (P.L., CLI, 1020), written during the pontificate of Gregory VII (Nilles, II, 460), call the Sunday after Pentecost a Dominica vacans, with no special Office, but add that in some places they recited the Office of the Holy Trinity composed by Bishop Stephen of Liège (903-20). By others the Office was said on the Sunday before Advent. Alexander II (1061–1073), refused a petition for a special feast on the plea, that such a feast was not customary in the Roman Church which daily honoured the Holy Trinity by the Gloria Patri, etc., but he did not forbid the celebration where it already existed. John XXII (1316–1334) ordered the feast for the entire Church on the first Sunday after Pentecost. A new Office had been made by the Franciscan John Peckham, Canon of Lyons, later Archbishop of Canterbury (d. 1292). The feast ranked as a double of the second class but was raised to the dignity of a primary of the first class, 24 July 1911, by Pius X (Acta Ap. Sedis, III, 351). Since it was after the first great Pentecost that the doctrine of the Trinity was proclaimed to the world, the feast becomingly follows that of Pentecost.

Red Service Book and Hymnal
Red Service Book and Hymnal

139 – Glory Be to God the Father

Please turn your hymnals to number 139 and join with the clarinets in, “Glory be to God the Father”.

Number: 139
First Line: Glory Be to God the Father
Name: ST. NICHOLAS.
Meter: 8 7, 8 7.
Tempo: In moderate time
Music: Johann Cruger, 1598-1662
Text: Horatius Bonar, 1808-89

Clarinet Arrangement: 139-GloryBeToGodtheFather

In my opinion, there is nothing that sounds better on a bunch of clarinets than a good minor dirge.

Beautiful, just beautiful.

Both Bonar and Cruger had more than their share of beauty, tragedy, and hardship to capture in song.

Horatius Bonar [pronunciation?] (19 December 1808 – 31 July 1889), a contemporary and acquaintance of Robert Murray M’cheyne was a Scottish churchman and poet. He is principally remembered as a prodigious hymn-writer.

The son of James Bonar, Solicitor of Excise for Scotland, he was born and educated in Edinburgh. He came from a long line of ministers who have served a total of 364 years in the Church of Scotland. One of eleven children, his brothers John James and Andrew Alexander were also ministers of the Free Church of Scotland. He had married Jane Catherine Lundie in 1843 and five of their young children died in succession. Towards the end of their lives, one of their surviving daughters was left a widow with five small children and she returned to live with her parents.

In 1853 Bonar earned the Doctor of Divinity degree at the University of Aberdeen.

Bonar’s wife, Jane Catherine Bonar, died in 1876. He died 31 July 1889. They are buried together in the Canongate Kirkyard in the lair of Alexander Bonar, near the bottom of the eastern extension.

Johann Crüger (9 April 1598 – 23 February 1662) was a German composer of well-known hymns. He was also the editor of the most widely used Lutheran hymnal of the 17th century, Praxis pietatis melica.

In 1628, he married the widow of a city councilman. During the Thirty Years’ War, Crüger and his family endured many hardships including hunger.[2] He fell ill with plague, and almost died of that disease, losing five children and his wife in 1636. In 1637, having recovered from the disease, he got married a second time, to the 17-year-old daughter of an innkeeper, with whom he had fourteen children, most of whom died at a young age.[2] One of his daughters married the court painter Michael Conrad Hirt, who made a portrait of Crüger in 1663.[1] Crüger died in Berlin.

Red Service Book and Hymnal
Red Service Book and Hymnal

138 – Most Ancient of All Mysteries

Please turn your hymnals to number 138 and join with the clarinets in, “Most Ancient of All Mysteries”.

Number: 138
First Line: Most Ancient of All Mysteries
Name: ST. FLAVIAN.
Meter: C.M.
Tempo: In moderate time
Music: John Day’s Psalter, 1562
Text: Frederick William Faber, 1814-63

Clarinet Arrangement: 138-MostAncientOfAllMysteries

On the other hand, this is not a particularly interesting hymn. It’s not bad or anything, just not particularly harmonically interesting.

The lyrics, from Francis William Faber, however, are nicely poetic.

1 Most ancient of all mysteries,
Before Thy throne we lie;
Have mercy now, most merciful,
Most holy Trinity.

2 When heav’n and earth were yet unmade,
When time was yet unknown,
Thou in Thy bliss and majesty
Didst live and love alone.

3 Thou wert not born; there was no fount
From which Thy Being flowed;
There is no end which Thou canst reach;
But Thou art simply God.

4 How wonderful creation is,
The work which Thou didst bless,
And O what then must Thou be like,
Eternal loveliness!

5 O listen then, most pitiful,
To Thy poor creature’s heart:
It blesses Thee that Thou art God,
That Thou art what Thou art.

6 Most ancient of all mysteries,
Still at thy throne we lie;
Have mercy now, most merciful,
Most holy Trinity.

Francis William Faber

Faber was born in 1814 at Calverley, then within the Parish of Calverley in the West Riding of Yorkshire,[1] where his grandfather, Thomas Faber, was the vicar. His father served the local bishop of the Church of England as his secretary.[2]

Faber attended grammar school at Bishop Auckland in County Durham for a short time, but a large portion of his boyhood was spent in Westmorland. He afterwards attended the Harrow School for five years, followed by enrollment in 1832 at Balliol College at the University of Oxford. In 1834, he obtained a scholarship at the University College, from which he graduated. In 1836 he won the Newdigate Prize for a poem on “The Knights of St John,” which elicited special praise from John Keble. Among his college friends were Arthur Penrhyn Stanley and Roundell Palmer, 1st Earl of Selborne. After graduation he was elected a fellow of the college.

Faber’s family was of Huguenot descent, and Calvinist beliefs were strongly held by them. When Faber had come to Oxford, he was exposed to the Anglo-Catholicpreaching of the Oxford Movement which was beginning to develop in the Church of England. One of its most prominent proponents was the popular preacher John Henry Newman, vicar of the University Church of St Mary the Virgin. Faber struggled with these divergent forms of Christian beliefs and life. In order to relieve his tension, he would take long vacations in the Lake District, where he would write poetry. There he was befriended by another poet, William Wordsworth. He finally abandoned the Calvinistic views of his youth and became an enthusiastic follower of Newman.[2][3]

Red Service Book and Hymnal
Red Service Book and Hymnal

137 – Ancient of Days

Please turn your hymnals to number 137 and join with the clarinets in, “Ancient of Days”.

Number: 137
First Line: Ancient of Days
Name: ANCIENT OF DAYS. (ALBANY)
Meter: 11 10, 11 10.
Tempo: In unison, with dignity
Music: John Albert Jeffrey, 1855-1929
Text: William Croswell Doane, 1832-1913

Clarinet Arrangement: 137-AncientOfDays

Fairly rhythmically and harmonically interesting, this one gave me something to chew on and develop over its short course. Not often you see dotted eighth notes and 16th notes in hymns!

Jeffery (sometimes misspelled as Jeffrey) began playing the organ at St. Anne’s Cathedral in Plymouth at age 14, taking over his father’s position. He emigrated to America in 1876 and settled in Albany, New York. He developed a chorus and directed the music at St. Agnes School, and played the organ at the Protestant Episcopal Cathedral. He left for Yonkers, New York, in 1893, and served at the First Presbyterian Church. Later, he taught music at the New England Conservatory.

Red Service Book and Hymnal
Red Service Book and Hymnal

136 – Come Thou Almighty King

Please turn your hymnals to number 136 and join the clarinets in, “Come Thou Almighty King”.

Number: 136
First Line: Come Thou Almighty King
Name: MOSCOW.
Meter: 6 6 4, 6 6 6 4.
Tempo: Joyfully
Music: Felice de Giardini, 1716-96
Text: Authorship Uncertain
Whitefield’s Collection, 1757 a.

This is an interesting hymn. A tad more musically interesting than most. It moves from contrasting harmony parts, to a unison refrain, and back to harmony.

Quite pleasant!

Felice Giardini (April 12, 1716 – June 8, 1796) was an Italiancomposer and violinist.

Felice Giardini was born in Turin.[1] When it became clear that he was a child prodigy, his father sent him to Milan. There he studied singing, harpsichord and violin but it was on the latter that he became a famous virtuoso. By the age of 12, he was already playing in theater orchestras. In a famous incident about this time, Giardini, who was serving as assistant concertmaster (i.e. leader of the orchestra) during an opera, played a solo passage for violin which the composer Niccolò Jommelli had written. He decided to show off his skills and improvised several bravura variations which Jommelli had not written. Although the audience applauded loudly, Jommelli, who happened to be there, was not pleased and suddenly stood up and slapped the young man in the face. Giardini, years later, remarked, “it was the most instructive lesson I ever received from a great artist.”

Clarinet Arrangement: 136-ComeThouAlmightKing

Red Service Book and Hymnal
Red Service Book and Hymnal

135 – Holy, Holy, Holy, Lord God of Hosts

Please turn your hymnals to number 135 and join with the clarinets in, “Holy, Holy, Holy, Lord God of Hosts”.

Number: 135
First Line: Holy, Holy, Holy, Lord God of Hosts
Name: ST. ATHANASIUS.
Meter: 7 7, 7 7, 7 7.
Tempo: With dignity, in moderate time
Music: Edward John Hopkins, 1818-1901
Text: Christopher Wordsworth, 1807–1885

Clarinet Arrangement: 135-HolyHolyHolyLordGodOfHosts

Pretty generic hymn stuff here from Dr Hopkins, even with some unusually close harmonies at points. Apparently, he was something of a prodigy on the Church Organ, getting his first appointment at only 16.

Dr. Edward John Hopkins FRCO (30 June 1818 – 4 February 1901) was an English organist and composer.[1] He was born on 30 June 1818 in Westminster.[2] He was the eldest son of George Hopkins, a clarinet player who played with the orchestra of the Royal Opera House. Two of his brothers, John and Thomas Hopkins, also became organists – John at Rochester Cathedral and Thomas at St Saviour’s Church, York. His uncle Edward Hopkins was also an outstanding clarinettist and bandmaster of the Scots Guards in 1815.[3]

In 1826 he became a chorister of the Chapel Royal under William Hawes and sang at the coronation of King William IV in Westminster Abbey in 1830. At the same time, he sang in the choir of St Paul’s Cathedral, having to manage his double schedule with great dexterity. On Sunday evenings, he would play the outgoing voluntary for his organ teacher Thomas Forbes Walmisley, the father of Thomas Attwood Walmisley, at St. Martin’s-in-the-Fields.[3] He left the Chapel Royal in 1834 and started studying organ construction at two organ factories.[3]

His first organist appointment was at Mitcham Church. He played in a blind audition against several other organists and won first place in the auditions. The committee, on seeing that he was only sixteen, were reluctant to appoint him but his friend James Turle, the organist at Westminster Abbey, where Hopkins had played as a stand-in for Turle, informed them of the fact and he was appointed.[3]

Red Service Book and Hymnal
Red Service Book and Hymnal

134 – Father Most Holy

Please turn your hymnals to number 134 and join with the clarinets in, “Father Most Holy”.

Number: 134
First Line: Father Most Holy
Name: CHRISTE SANCTORUM.
Meter: 11 11, 11 5.
Tempo: Unison, in moderate time
Music: XVIII cent. French Church Melody
Harm. by R. Vaughn Williams, 1872-1958
Text: Latin Hymn, cir. X cent.
Tr. Percy Dearmer, 1867-1936
Text and harmony from THE ENGLISH HYMNAL, Oxford University Press

Clarinet Arrangement: 134-FatherMostHoly

Fortunately, the Bass Clarinet is back at home, as this would have been a tough one to tackle on the Sax. Far too many notes below Bb. In addition, it’s a complex organ arrangement meant to accompany a unison choir or congregation, so in many places there are 6 notes sounding at once. A six part sax choir might sound good in theory, but in practice, it’s tough.

Anyway, this is a lovely arrangement by the famous English composer, R. Vaughn Williams.

Ralph Vaughan Williams OM (Listeni/ˈreɪf ˌvɔːn ˈwɪljəmz/[n 1] 12 October 1872 – 26 August 1958) was an English composer and folk song collector. His works include operas, ballets, chamber music, secular and religious vocal pieces and orchestral compositions including nine symphonies, written over nearly fifty years. Strongly influenced by Tudor music and English folk-song, his output marked a decisive break in British music from its German-dominated style of the 19th century.

Vaughan Williams was born to a well-to-do family with strong moral views and a progressive social outlook. Throughout his life he sought to be of service to his fellow citizens, and believed in making music as available as possible to everybody. He wrote many works for amateur and student performance. He was musically a late developer, not finding his true voice until his late thirties; his studies in 1907–08 with the French composer Maurice Ravel helped him clarify the textures of his music.

Vaughan Williams is among the best-known British symphonists, noted for his very wide range of moods, from stormy and impassioned to tranquil, from mysterious to exuberant. Among the most familiar of his other concert works are Fantasia on a Theme by Thomas Tallis (1910) and The Lark Ascending (1914). His vocal works include hymns, folk-song arrangements and large-scale choral pieces. He wrote eight works for stage performance between 1919 and 1951. Although none of his operas became popular repertoire pieces, his ballet Job: A Masque for Dancing (1930) was successful and has been frequently staged.

Two episodes made notably deep impressions in Vaughan Williams’s personal life. The First World War, in which he served in the army, had a lasting emotional effect. Twenty years later, though in his sixties and devotedly married, he was reinvigorated by a love affair with a much younger woman, who later became his second wife. He went on composing through his seventies and eighties, producing his last symphony months before his death at the age of eighty-five. His works have continued to be a staple of the British concert repertoire, and all his major compositions and many of the minor ones have been recorded.

Red Service Book and Hymnal
Red Service Book and Hymnal